Intersect

Isaiah 43.18-19 (CEB) Don’t remember the prior things; don’t ponder ancient history.  Look! I’m doing a new thing; now it sprouts up; don’t you recognize it?  I’m making a way in the desert, paths in the wilderness.  Psalm 118.19-20 Open the gates of righteousness for me so I can come in and give thanks to the Lord! This is the Lord’s gate; those who are righteous enter through it. On Palm Sunday most Christian churches tell the story of Jesus’ entry into Jerusalem for Passover. Usually, going to Jerusalem for this High Holy Day wouldn’t be significant. Jesus would have gone to Jerusalem for Passover many times, perhaps even every year of his 30 or so spent in this spacetime. This year, however, Jesus is popular among the masses, and the Romans are already on edge because there have been sporadic Jewish rebellions all over the Judean territory. So, the Romans decide to put on a military parade, no different from those of contemporary despotic regimes but for advances in...

Psalm 126 (CEB) When the Lord changed Zion’s  circumstances for the better,  it was like we had been dreaming.  Our mouths were suddenly filled with laughter;  our tongues were filled with joyful shouts.  It was even said, at that time, among the nations,  “The Lord has done great things for them!”  Yes, the Lord has done great things for us, and we are overjoyed.  Lord, change our circumstances for the better,  like dry streams in the desert waste!  Let those who plant with tears reap the harvest with joyful shouts.  Let those who go out, crying and carrying their seed,  come home with joyful shouts, carrying bales of grain! Isaiah 43.18-19 (CEB) Don’t remember the prior things; don’t ponder ancient history.  Look! I’m doing a new thing; now it sprouts up; don’t you recognize it?  I’m making a way in the desert, paths in the wilderness.  This is our last week in the desert, and for some reason, I’ve been think...

Like Jesus, we began our Lenten journey in the desert confronting  ha-satan : the ideas, people, habits, influences, and uncharitable actions (to both others and ourselves) that falsely convince us we are not God’s beloved children. Satan’s desert challenges force us to reconnect to God, if only in fleeting visions that leave our hairs on edge. The solitude of the desert reminds us that we are not alone. Every human is connected through universes of cells in the all-being of God. And we are amazed, and we are changed. Awareness of God as the  meta physical fabric  of everything  is transformative. Remember, the term  meta  refers to a thing's underlying structure, not the supernatural. The desert and Satan’s temptations awaken us to the idea that God is perfectly natural! Don’t underestimate the power of recognizing God as  natural  instead of  supernatural . St. Francis loved that idea. Natural God is the total sensory beauty of cha...

1 Corinthians 13.12 (NRSV) For now we see in a mirror,  dimly , but then we will see face to face. 2 Corinthians 3.18 And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror,  are being transformed into the same image  from one degree of glory to another ; for this comes from the Lord, the Spirit.  Last week, we talked about Jesus’ transfiguration into pure, loving God energy as an example of all humankind’s potential. In the revelation of his true nature, Jesus shows that we, too, are conduits for God’s unconditional love. We talked about reaching a new, transcendent human potential by following Jesus into utter submission to God. In the transfiguration we see an individual awakening to God. Jesus understood that it would take a billion individual awakenings to change the world. The idea of  individual awakening isn’t discussed much in the Roman Christianity of Paul and Popes. Most Christians have been taught (or int...

Luke 9.28-36 (CEB) About eight days after Jesus said these things, he took Peter, John, and James, and went up on a mountain to pray. As he was praying, the appearance of his face changed and his clothes flashed white like lightning. Two men, Moses and Elijah, were talking with him. They were clothed with heavenly splendor and spoke about Jesus’ departure, which he would achieve in Jerusalem. Peter and those with him were almost overcome by sleep, but they managed to stay awake and saw his glory as well as the two men with him.  As the two men were about to leave Jesus, Peter said to him, “Master, it’s good that we’re here. We should construct three shrines: one for you, one for Moses, and one for Elijah”—but he didn’t know what he was saying. Peter was still speaking when a cloud overshadowed them. As they entered the cloud, they were overcome with awe.  Then a voice from the cloud said, “This is my Son, my chosen one. Listen to him!” Even as the voice spoke, Jesus w...

Mark 1.9-13 About that time, Jesus came from Nazareth of Galilee, and John baptized him in the Jordan River. While he was coming up out of the water, Jesus saw heaven splitting open and the Spirit, like a dove, coming down on him. And there was a voice from heaven: “You are my Son, whom I dearly love; in you I find happiness.”  At once  the Spirit  forced Jesus out into the wilderness. He was in the wilderness for forty days, tempted by Satan. He was among the wild animals, and the angels took care of him. After the Holy Spirit descends upon him, Jesus makes a beeline for solitude. Look closely at Mark’s language.  “AT ONCE the Spirit FORCED Jesus out into the wilderness.”  It’s as if Mark senses that as the heaven’s opened and the Holy Spirit descended, Jesus underwent a fundamental change of being .  Mark is, of course, playing a bit of a literary game here. By sending Jesus out into the wilderness, he reminds his Jewish readers of their ...

Luke 6.27-38 27  “But I say to you who are willing to hear: Love your enemies. Do good to those who hate you.  28  Bless those who curse you. Pray for those who mistreat you.  29  If someone slaps you on the cheek, offer the other one as well. If someone takes your coat, don’t withhold your shirt either.  30  Give to everyone who asks and don’t demand your things back from those who take them.  31  Treat people in the same way that you want them to treat you.  32  “If you love those who love you, why should you be commended? Even sinners love those who love them.  33  If you do good to those who do good to you, why should you be commended? Even sinners do that.  34  If you lend to those from whom you expect repayment, why should you be commended? Even sinners lend to sinners expecting to be paid back in full.  35  Instead, love your enemies, do good, and lend expecting nothing in return. If you do, yo...